I took on the work of creating liturgical art for four reasons.  First, to test whether I could find power in Christian, Jewish, and Buddhist traditions of iconography that reach back in time for thousands of years and infuse them with a fresh vision.  Second, to test my abilities as a craftsman against historical standards.  Third, I wanted to actively collaborate with the architects, clergy, and laity to create images suited to each faith community. Fourth, I wanted to practice making images of an unmistakably spiritual purpose. 

Catholic Imagery

 

Sacred Heart, Holy Childhood of Jesus 1997

Harbor Springs, Michigan

Polychrome Basswood, 72”

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Bishop Bagara

Polychrome Basswood, 60”

 

St. Francis

Polychrome Basswood, 60”

 
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Chapel of Perpetual Adoration, Holy Trinity 2005

Highland, Michigan

Basswood, Gold-plated Brass, & Glass, 15’

St. MichaelBasswood, 60”

St. Michael

Basswood, 60”

Tabernacle Gold-plated Brass & Glass, 30”

Tabernacle

Gold-plated Brass & Glass, 30”

St. MaryBasswood, 60”

St. Mary

Basswood, 60”

 
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Our Lady of Mercy, St. Thomas Aquinas Catholic Church 1999

Saginaw, Michigan

Butternut, Life-size

 

Crucifix, St. Joseph’s Catholic Church 2003

Dexter, Michigan

Cast Resin, Life Size

 

Sisters of Mercy, St. Joseph Mercy Hospital 1998

Ann Arbor, Michigan

Cherry , Life-size

Feed the Hungry

Feed the Hungry

Shelter the Homeless

Shelter the Homeless

Clothe the Naked

Clothe the Naked

 

Processional Cross, St. Stephen Church 2010

Saginaw, Michigan

Butternut, Purpleheart & Oak, 28”

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Tree of Judah and Tree of Jesus, St. Mary Magdalene 2002

Waupaca, Wisconsin

Stained Basswood, 42’

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Crucifix, Holy trinity 2008

Saginaw, Michigan

Cast Resin, Life-size

 

Crucifix, St. Cyril and Methodius Chapel

Orchard Lake, Michigan

Stained Basswood, Life-size

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St. Anne, St. Mary, and the Christ Child, 2016

Detroit Archdiocese Chencellory

Cast Resin, 8’ 6”

St. Anne, St. Mary, and the Christ Child, Cathedral of the Most Blessed Sacrament 2016Detroit, MichiganCast Resin, 8’ 6”

St. Anne, St. Mary, and the Christ Child, Cathedral of the Most Blessed Sacrament 2016

Detroit, Michigan

Cast Resin, 8’ 6”

 

Christ in Glory, GMMC Hospital Chapel 2005

Gilbert, Arizona

Basswood & Cherry, Half Life-size

 

Crucifix, Our Lady of Good Counsel 2001

Plymouth, Michigan

Cherry, Life Size

 

The Holy Family ~ First Parting, All Saints Catholic Church 2009

Rossford, Ohio

Butternut & Walnut, 66”

Processional Crucifix

Basswood & Walnut, 34”

 
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St. Mary Thomas a Becket, 1982

Reclaimed Oak, 58”

St. Thomas a Becket, 1982

Reclaimed Oak, 58”

Stations of the Cross, St. Thomas a Becket 1981
Canton, Michigan
Basswood, 12”

Stations of the Cross, Holy Trinity 2002
Saginaw, Michigan
Red Oak, 24”

 Stations of the Cross, St. Joseph’s
Dexter, Michigan
Bronze, 28”

Orthodox Imagery

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Byzantine Peacock, 1984

Private Collection

Basswood, 15”

Byzantine Dove, 1984

Artist’s Collection

Basswood, 20”

 

Hospitality of Abraham, 1984

Private Collection

Basswood, 25”

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Our Lady of Vladimir, 1984

Private Collection

Basswood, 23”

Sts. Cyril and Methodius Icon, Holy Trinity Russian Orthodox Church 1998

Perryville, Connecticut

Teak, Mahogany & Gold Leaf, Life Size

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St. John the Baptist, St. Nicholas Greek Orthodox Church 1996

Ann Arbor, Michigan

African Mahogany, 16”

 
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Icon Screen, St. Nicholas Greek Orthodox Church 1995

Troy, Michigan

Stained Basswood, Marble & Brass, 11’

St. Nicholas Donor Icon, 2014Gilt Basswood, 66”

St. Nicholas Donor Icon, 2014

Gilt Basswood, 66”

St. Luke Donor Icon, 2017Gilt Basswood, 66”

St. Luke Donor Icon, 2017

Gilt Basswood, 66”

 
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Icon Screen, St. Clement Ohridski 1981

Dearborn, Michigan

Stained Basswood, 32’

Icon Screen Panel, 1981Stained Basswood, 26”

Icon Screen Panel, 1981

Stained Basswood, 26”

Icon Screen Panel, 1981Stained Basswood, 26”

Icon Screen Panel, 1981

Stained Basswood, 26”

Royal Doors, 1985

Gilt Mahogany, 60”

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Bishop’s Throne, 1988

Walnut, 96”

Icon Stand, 1987 Walnut, 42”

Icon Stand, 1987

Walnut, 42”

Ceremonial Table, 1985Walnut, 30”

Ceremonial Table, 1985

Walnut, 30”

Pulpit, 1986

Walnut, 40”

 

Kouvouklion, 1997

Walnut, 6’

 

Byzantine Crucifix

Private Collection

Basswood, 18”

 
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Icon Screen, Holy Trinity Greek Orthodox Church 2010

Lansing, Michigan

Oak, Brass & Stained Basswood, 12’

PulpitOak, 50”

Pulpit

Oak, 50”

Royal DoorsOak, Brass & Stained Basswood, 60”

Royal Doors

Oak, Brass & Stained Basswood, 60”

Ceremonial TableOak & Stained Basswood, 40”

Ceremonial Table

Oak & Stained Basswood, 40”

 

Portable Icon Screen, Copely Crypt Chapel 2020

Georgetown University, Washington, D.C.

Oak, 7’ 8”

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Buddhist Imagery

Buddha of Compassion, Zen Buddhist Temple 2016

Ann Arbor, Michigan

Sugar Maple Tree

 
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Temple Doors, 2019

Mahogany, 70”

 Jewish Imagery

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Israel Tree of Life, Beth Israel Congregation 1999

Ann Arbor, Michigan

Oak, 4’ 4”

 Protestant Imagery

Good Shepherd, St. Christopher Episcopal Church 1998

Milwaukee, Wisconsin

Butternut, 28”

 
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Genisis, First Presbyterian 1987

Ann Arbor, Michigan

Butternut, 42”

 
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Washington National Cathedral Angels, 1998

English Oak, 15”

 

Tree of Life, Covenant Medical Center Harrison 2017

Saginaw, Michigan

Oak & Purple Heart, 50"

 The majority of my liturgical sculpture is made of wood.  Wood comes from trees, the royalty of the plant kingdom.  It seems that even as we near the second millennium, people will worship among trees.  The fine irony of carving rose petals and oak leaves in wood is not lost on me.  Fashioning wood into objects of contemplation, one can hardly avoid contemplating the nature of wood and the claim that it stakes on our imagination even before we transform it into imagery.  Our human relationship to trees is symbiotic at many levels.  We trade the trees carbon dioxide for oxygen.  We cultivate trees for their fruits and nuts, saps and medicines, and their sheer ornamental beauty.  What have we not made from their wood?  Tools, weapons, utensils, musical instruments, clipper ships, canoes, paper, cloth, shoes, furniture, dwellings, temples, and sculpture.  We identify with trees, with their trunks, limbs, and crowns as living beings .  The Sequoia are the largest forms of life on the dry land, and the Joshua the oldest living things on the surface of the planet.  In the past we have identified with them as spiritual entities.  Holders of the knowledge of trees were the Druids.  We emulate their attributes:  durability and trust, treaty and truth are but a few of the words that we derive from deru, the ancient Indo-European word for tree.  It is no wonder, then, that we entreat our gods from among them, living exemplars of the best qualities of life.  

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Liturgical Furnishing